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In search of sensitivity and inner harmony

In Aikido it is constantly in search of the sensitivity and harmony, without these two elements in my Aikido warning turns into something different, no basis to support the improvement of the individual and society.

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... again and again ...







The oil soaked bird is probably the ennessimo symbol of environmental disaster that has shot down on the coast of South Korea where you are in a race against time to salvage what remains of the bay of Mallipo. Volunteers, and army experts are trying to stop the oil slick of oil spilled into the sea from the tanker Hebei Spirit who is downloading from last Friday to the sea more than 10 thousand tons of oil. The area in question is considered a major environmental assets of the country. (From The Republic of today)

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today, on the terrace

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The gesture

The inhalation and exhalation are the source of every movement of our body ...

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the other side of the coin ... not to forget.



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November 2007

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Master Morihei Ueshiba Founder of Aikido Kan Yasuda

Life and Works of Morihei Ueshiba: The Search for the region where there is Tanabe was once called the region of Ki, and through the centuries it was constantly visited by mystics, ascetics and hermits who lived often in natural ravines the mountains of Kumano, seeking contact with the mysterious sources of cosmic energy that permeated these places. A Tanabe, December 14 1883, Ueshiba Morihei was born. From childhood began to study the Chinese classics under the guidance of a priest of the Shingon sect, Fujimoto Mitsuji, and learned directly from the voice of the mother to the legends of Mount Kumano. While descending from a family of vigorous people, its constitution was fragile and remained so throughout his life, but a force of indomitable will and constant application allowed him to overcome any obstacle. To counter his weakness and his mystical tendencies, his father introduced him to the art of sumo and encouraged him to practice other martial arts. Equipped with a prodigious memory and ease of calculation and study accounting and moved to Tokyo in 1902 where he explores the study of martial arts, probably impressed by the aggression that his father had to suffer in the eyes of a group of bandits. Practice jujutsu school of Yagyu-ryu and Tenshin Shin'yo and probably the school Shingake-ryu sword. But a serious illness forced him to return to Tanabe, where he married Hatsu Itokawa. In 1903 it was reformed by military service because of insufficient stature to an inch (measured 1.56). Determined not to resign, he did stay in the trees with heavy weights to the ankles, so as to lengthen the spine. Was accepted at a second visit and participate in the war with Russia, from which he returned with the rank of sergeant and a reputation for great skill in handling Bayonet (jukendo). He had also earned the nickname Tetsujin, Iron Man, and weighed over 80 pounds, had followed when he was seconded to the teachings of the Yagyu Ryu Nakaya master Masakatsu Nakai, which continues into the next year to attend (he had received in 1908 diploma as a teacher) After his return to the home barn of the family home was turned into a dojo, and it was there that follows the teachings of Master Ueshiba judo Kiyoichi Takagi and those of political Kumakusu Minakata, whose shared opposition to environmental degradation and morale of the region in the name of progress. Realizing that the situation in the region was degraded in any case, it is a poor mountainous area physically who lived alone income of small-scale fishing, and great prospects did not authorize, support the appeal of the Japanese government to colonize the island of Hokkaido. He moved in 1912 in the village of Shirataki in Hokkaido lavishing all his energies into the physical and moral development of the colony, especially after a fire in 1916 had almost completely destroyed the village, it is estimated to have killed himself in a massive trees 500 years . Jukendo sumo tournaments and to keep up morale, practiced exercises purification into the icy waters of the rivers, and was also the time to fight the robbers who infested the area. It was in Hokkaido that he met with the teacher Sokaku Takeda of Daito-Ryu school, even He settled on the island. It was certainly the experience that maggiormante sign from a technical standpoint. Seguí closely the teachings of Takeda, often accompanies him on his travels and the guests in his home. But at the end of 1919 a serious illness of his father forced him to leave the Ueshiba Hokkaido, where he would never set foot. Leaving his home in Sokaku Takeda, he began traveling. He stopped on the street in Ayabe, to the knowledge of the mystic Onisaburo Deguchi, who awakens in him an indelible impression. During a prayer session, the shadow of his father appeared to Ueshiba, who was shaken. Deguchi walked up to him asking him what was wrong. Ueshiba said he was concerned about his father, and Deguchi's simply replied, "Your father is right. Let him go.." Ueshiba's father died before he returned to Tanabe, leaving a posthumous message: "Be free, live like you really want." Deeply prostrate, Ueshiba left with her sword towards the mountains, where for days hovers like a fury, fighting against the shadows. On his return he decided to leave the family home to move into the community Omoto-kyo in Ayabe, where he opened a dojo has become final, at the age of 36 years, a master of martial arts. During the first terrible year for illness Ueshiba lost his two sons and Deguchi was arrested by the government for subversive activities, to be released after four months. In 1921 the birth of a new son, Kisshomaru Ueshiba, gave the signal of a shift towards better times. Ueshiba then for several years shared ideals and the adventures of Deguchi, including the unrealistic idealistic attempt to establish a new universal community in Manchuria. It was in this dojo Ayabe who had a unique experience that marks his life, and that ended his search.

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"TOUCH THE TIME"

Kan Yasuda TO TOUCH THE TIME Trajan's Market from 7 September 2007 to January 13, 2008 in the outdoor areas of the Markets of Trajan 29 sculptures / installations in marble, bronze and granite for the first solo exhibition in Rome by the Japanese. Walking through the ruins of ancient Rome in a place rich in history as the Trajan's Market you can see and touch the work of the artist Kan Yasuda.

Each work is perched on ancient stones smoothed by time through all forms, the artist wants to convey a clear message to the visitor that it touches the surface that comes into contact.

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Merigar West

Merigar West

In a summer day a beautiful and graceful butterfly led me to discover a unique and perfectly in harmony with nature is located in West Merigar. Among the hills and valleys of Tuscany a few kilometers from Arcidosso and Monte Amiata is a very special natural area where a head office of the West Merigar which disseminates the teachings of the Master Chogyal Namkhai Norbu Rinpoche, who for many years in Italy which was from 1964 to 1994 Professor of English Language and Literature Tibetan and Mongolian Language and Literature at the Istituto Universitario Orientale of Naples. Author of numerous publications, he is a careful researcher of the historical origins of Tibetan culture. For several years, in addition, he leads retreats throughout the world, broadcasting education Dzogchen style in a non-sectarian.

Climbing the hill where the buildings are located to the Association to welcome the visitors are the typical colorful Tibetan flags and a beautiful scenic view, once they leave the car in the parking lot, walk through to the Golden House, the seat of the secretariat where they can receive more information on all buildings located within the association of air as you can see from the map explanation given here.

The advice that I do the readers of the blog is to take a walk to Merigar West where you can feel close to the top of the way ... Tibet.

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Hakama

The following is an episode from the life of uchidechi Saotome Sensei Shihan Aikikai VIII Dan technical director and founder of Aikido School of Ueshiba (ASU) American Association of Aikido, not that of Dojo cho ' Aikido Dojo Shobukan Washington DC. The incident reported, which is based on the book of Saotome Sensei Aikido - The Way of Budo - Aikido principles, explains the meaning of the seven folds of the hakama, a garment worn primarily by yudansha today and the importance that O Sensei had it. When I was uchi deshi to O Sensei, everyone had to wear a hakama for practice from the first moment when there appeared on the carpet. There were no rules about the type of hakama to wear, so the dojo was a pretty colorful place. One saw hakama of all sorts, of all colors and qualities dall'hakama kendo hakama, to the strips used in the Japanese dance, the costly silk hakama called sendai-hira. I bet some beginner has the Busch for having borrowed the precious grandfather's hakama, meant to be worn only on special occasions, then wear down the knees practicing suwariwaza. I remember how it was today the day that I forgot my hakama. I was going to introduce myself on the mat for practice, wearing only my Doges, when O Sensei stopped me "Where is your hakama?" he asked sternly. "Do you think you can take lessons with your instructor wearing only underwear? Have you no sense of decency? Apparently you are missing the 'attitude and etiquette necessary for one who intends to follow the budo. Go and sit and stand by others ". This was only the first of many accusations that I received from O Sensei. However, my ignorance at that time stimulated O Sensei to lecture his uchi-deshi extra at the end of the regular one on meaning of the hakama. He explained to us that the hakama was traditional costume Kobudo students and asked us if we knew the reason for the seven pleats of the hakama. "They symbolize the seven virtues of budo - O Sensei said - that are jin (benevolence), gi (honor or justice), rei (courtesy and etiquette), chi (wisdom, intelligence), shin (sincerity, chu (loyalty) and koh (piety). We find all these qualities in the samurai of the past. The hakama prompts us to reflect on the nature of true bushido. Wearing it symbolizes traditions that have been passed down from generation to generation. Aikido is born of the bushido spirit Japan, and in practice we must try to repeat the seven traditional virtues. "Today, many dojo diAikido not strictly comply with the rule about the use of O Sensei's hakama. Its meaning has degenerated from a symbol of traditional virtue to that of status symbol of yudansha. I visited the dojo in many nations . In many of those in which only the yudansha wear hakama, the yudansha have lost their humility, they consider the hakama as a prize to be shown, as the outward symbol of their superiority. This attitude makes the bow to O Sensei, with which they begin and end each class, a mockery of his memory and his art. Worse, in some dojo, women of kyu grade (and only women) are required to wear hakama, it is assumed to preserve their modesty. To me this is an insult and discrimination against women Aikido. It is equally offensive to male Aikido, as assumed by their narrow-mindedness that one is not allowed on the mat Aikido. See hakama treated with a policy so mean I am sad. Some may seem a trivial question, but I remember very well the importance that O Sensei attributed to the garment, and no, I think, can dispute the great value of the virtues it symbolizes. In my dojo and schools that are associated encourage all students to wear hakama regardless of their level or degree. (Not required until have attained at least the first instance, because the United States is difficult for beginners to have a grandfather from whom to borrow the Japanese hakama). I believe that wearing the hakama and knowing its meaning helps students to feel the spirit of O Sensei and keep alive the vision. If we allow that the importance of the hakama to fade, probably will be the beginning of the forgetfulness of the fundamental things of the spirit of Aikido. If, however, we remain faithful to the intentions of O Sensei about our workout clothes, even our spirits will be more consistent with the dream to which he devoted his life.

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The Dojo Aikikai of Naples

for business in June 2000, I move to Naples, where I lived until June 2002. Since I had no intention to discontinue the practice of aikido, I began immediately looking for a dojo where you can continue to train, after several phone calls and visits to the dojo in the city, decided to enroll in the Aikikai dojo in Naples led by Master Rino Bonanno 5 dan Aikikai of Italy. Since my arrival at the dojo is the Master that his students welcomed me very warmly. Two years of past practice under the guidance of vividly remember intense workouts and his determination to teach the smallest details of every movement, the precision with which I saw him perform and heard with his own body to express a wide variety of techniques which make up aikido will remain forever in my memory; five years have elapsed since I left the dojo, but every time I return there to participate in training seminars held by Master and share with him and his students my aikido.

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Compare ... The Museum

The practice of Aikido in recent years has given me the opportunity to meet neighbors and distant places and people of different cultures, offering me the opportunity to establish and build with them a sincere and fruitful.

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Stibbert

Stibbert The museum is really interesting and full of valuable pieces ...

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School of Breathing

School Itsuo Tsuda has to bring together in school, individuals who identify with what 'that is above all a practical philosophy as well' as expressed in particular in the works of Maestro Tsuda and continues to be transmitted from Régis Soavi Sensei. That is affiliated individuals and as a single member, either by way of adhering to a recognized group. The School Itsuo Tsuda not intended to be a higher instance, but a possibility to join a line of thought, such a common task. It is in this spirit that was born the School Itsuo Tsuda, directly arising from the close links that have been created between the dojo working with Régis Soavi Sensei for more than twenty years. It is in this spirit that continues to work with this dojo, independent associations, self-managed and intended solely for the practice of ' Aikido and Katsugen Undo .

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Tatami ...

My first steps on the mat I've moved playing with my colleagues with whom I attended the course in Judo as a child. We all lived the room devoted to the lesson and as an area where we were taught a martial discipline with all its rules to follow and respect both as a recreational area since the lesson of freedom were always moments when we could give rein to our imagination of children stunts without fear of hurt us. With the passage of time those first steps have given way to more careful steps and determined when the game has given way to the study of complex movements and items that require a methodical and consistent training and finally the tatami has become for me a dojo where to work with myself.